Like many regions in Asia Minor, Galatia in Central Anatolia most probably came into contact with Christianity already in New Testament times. However, the process of Christianization in this region has not been described in detail yet. This might be due to the fact that, although there were Christian congregations from an early date on, Galatia did not play a central role in early ecclesiastical history. In order to understand the propagation of Christianity in Asia Minor in general however, it is crucial to take a closer look at Christian life in Galatia.
The spatiality of John is conceived as a concept of narrative, and forms the structure of the gospel in connection with the important theological statements. This Ph.D. project analyzes to which extent the narrative in the Gospel of John implicitly contains spatiality and against which background it is to be interpreted. The central issue addressed here is the relationship between soteriology and spatial aspects of metaphors in John and whether this is an overarching strategy of his writing.
The focus of this Ph.D. project is the concept of dominion with reference to the dominated and its space. The letter Apostel Paul wrote to the Romans in the first century AD is being approached with a historical critical method, i.e. every word is analysed with the methods of traditional historical philology, focusing on lexical units and looking at syntactical links. Also, the Metaphor Identification Procedure is applied.
The project set out to examine how ancient Christianities located beyond the frontiers of Rome in late antique Western and Central Asia were shaped by the dual promises of empire and salvation.
This project investigated the history of early Christianity in the Kalykadnos valley and adjacent areas. To fulfill this task a cross-disciplinary approach has been chosen. A variety of sources – ranging from literary to epigraphic and archaeological material – was taken into account.
Within this research project the rise and expansion of Christianity have been investigated in a series of regional histories.
This project investigated the Christianization of knowledge in the Palestinian and Arabian provinces as well as the late antique province of Isauria, with particular consideration given to places and authorities central to this Christianization process. The research was supplemented by studies of Jewish models and influences in the research area.
Descriptions of heavenly realms and celestial topography can be traced back to the cultural milieu of Second Temple Judaism, which may have been influenced by Platonic and Neo-Platonic concepts. Cosmographic and cosmological ideas were further attested during Late Antiquity in Old and New Testament apocryphal writings and parabiblical compositions, such as the Book of the Secrets of Enoch (or 2 Enoch), Apocalypse of Abraham, Ascension of Isaiah, Third Baruch, Apocalypse of Paul, Apocalypse of the Virgin Mary, etc.), which survive in Slavonic recensions transmitted in the Byzantine Commonwealth. In some cases the Slavonic texts are the only surviving witnesses to the Semitic originals; otherwise they represent faithful reproductions of Greek (Byzantine) redactions.
This concerted project investigated the two urban centers Petra and Gadara and their surrounding countryside using comparative formulations and methods in seeking to determine the causes of similar and dissimilar developments and phenomena. In order to gain an understanding of the importance of the interaction between environmental and social factors in the formation and historical development of the urban form, interaction between several disciplines is required (e.g. geography, topography, geology, meteorology, technical sciences, ecology, demography, sociology, building law, building economy and cultural studies).
Besides the investigation of the formation and usage of spatial metaphors in the text corpus of the early Christian authors, this project also examined the significance of deixis and the meaning of several prepositional phrases, e.g. “in Christ”, “to be in Christ”, “to be in the Lord”, “to be in the Spirit”, “to be under the Law”, “to be under Grace (charis)” and “to be in Grace” as a mixture of spatial and non-spatial entities.