Descriptions of heavenly realms and celestial topography can be traced back to the cultural milieu of Second Temple Judaism, which may have been influenced by Platonic and Neo-Platonic concepts. Cosmographic and cosmological ideas were further attested during Late Antiquity in Old and New Testament apocryphal writings and parabiblical compositions, such as the Book of the Secrets of Enoch (or 2 Enoch), Apocalypse of Abraham, Ascension of Isaiah, Third Baruch, Apocalypse of Paul, Apocalypse of the Virgin Mary, etc.), which survive in Slavonic recensions transmitted in the Byzantine Commonwealth. In some cases the Slavonic texts are the only surviving witnesses to the Semitic originals; otherwise they represent faithful reproductions of Greek (Byzantine) redactions.
The aim of the project was to investigate modern economical discourse in Russia in connection with the complex reception of the Aristotelian theory of oikonomia and the Christian history of salvation handed down from Orthodox ecclesiastical law. That concept puts an emphasis on positive, minor deviations for the sake of an overall purpose, an axiology accompanied by terminologically vague discourse.