The focus of the project was the determination of production sites of pottery, the ceramics’ distribution and consumption spaces in a clearly spatially limited area, part of a river valley, over time.
Descriptions of heavenly realms and celestial topography can be traced back to the cultural milieu of Second Temple Judaism, which may have been influenced by Platonic and Neo-Platonic concepts. Cosmographic and cosmological ideas were further attested during Late Antiquity in Old and New Testament apocryphal writings and parabiblical compositions, such as the Book of the Secrets of Enoch (or 2 Enoch), Apocalypse of Abraham, Ascension of Isaiah, Third Baruch, Apocalypse of Paul, Apocalypse of the Virgin Mary, etc.), which survive in Slavonic recensions transmitted in the Byzantine Commonwealth. In some cases the Slavonic texts are the only surviving witnesses to the Semitic originals; otherwise they represent faithful reproductions of Greek (Byzantine) redactions.
This project continued the editorial work on Roman milestones initiated by research group (B-I-1) Surveying and Limitation.
The research project continued the work of the former research group (B-I-1) Surveying and Limitation that examined ways in which spaces are defined and constituted through acquisition and demarcation. Five research fields of this former group were investigated.
This research group dealt with infrastructures that were created in view of strategic military and political objectives as well as natural spatial requirements and local conditions, infrastructures that were subsequently used and transformed by the heirs of the Roman Empire. AT A GLANCE 36 Researchers 6 Research Projects 7 Dissertation Projects 58 Publications 16 Events […]
This research project consisted in a critical edition and commentary of the Anonymus Florentinus for the Fragmente der griechischen Historiker IV (ed. by Stefan Schorn, Kai Bordersen, Klaus Geus), pursued jointly with an extensive study of the epistemic norms which inform the tradition of paradoxography. This latter, interpretive work is located within the context of a study of norms of rationality and evidence in Greek (primarily: Aristotelian) philosophy and science.